'When faith is not enough' : encounters between African indigenous religious practices and prophetic Pentecostal movements in Zimbabwe

dc.contributor.authorManyonganise, Molly
dc.date.accessioned2025-04-25T10:26:59Z
dc.date.available2025-04-25T10:26:59Z
dc.date.issued2024-01-16
dc.descriptionThis article belongs to the Special Issue Syncretism and Pentecostalism in the Global Southen_US
dc.description.abstractAfrican Pentecostalism remains the fastest growing form of Christianity on the African continent. Scholarship on Zimbabwean Pentecostalism has noted how the emergence of New Pentecostal Movements (NPMs), specifically Prophetic Pentecostalism (PP), has increased this growth. Apart from other attracting factors, such as the Holy Spirit, claims of faith healing, deliverance and prophecy, among others, African Pentecostalism is known for its emphasis on faith as a major anchor of any Pentecostal Christian. Hebrews 11, with its emphasis on faith, is, therefore, a central scripture in this Christian tradition. However, the emergence of NPMs at the height of the Zimbabwean crisis from the year 2008 to the present, has challenged Zimbabwean Pentecostal Christians from their sole dependency on faith. The crisis called for much more than faith could stand on its own. Hence, NPMs responded to this need by infusing indigenous religious practices with biblical ones as a way of strengthening believers through the crisis. Prophetic Pentecostal Movements (PPMs) in Zimbabwe introduced touchable objects such as anointed towels, handkerchiefs, wrist bands, stickers, oils and even condoms. While this appears to be sophisticated syncretism, a critical analysis of the practices shows how steeped they are in the African indigenous religious worldview. This article, therefore, seeks to examine the religious encounters between indigenous African religious practices and Pentecostal practices as practiced in the NPMs in Zimbabwe. The focus of this paper is to establish the resilience of indigenous religious practices within a Christian tradition that claims to have totally broken from the past. It further argues that the fast growth of PPMs depends on the ‘Christianization’ of indigenous religious practices, which are presented to believers as ‘purely biblical’. This is largely a desktop research project in which secondary sources were used as sources of data.en_US
dc.description.departmentBiblical and Religious Studiesen_US
dc.description.sdgSDG-16:Peace,justice and strong institutionsen_US
dc.description.urihttps://www.mdpi.com/journal/religionsen_US
dc.identifier.citationManyonganise, M. 2024, ‘When faith is not enough' : encounters between African indigenous religious practices and prophetic Pentecostal movements in Zimbabwe', Religions, vol. 15, no. 1, art. 115, doi : 10.3390/rel15010115.en_US
dc.identifier.issn2077-1444 (online)
dc.identifier.other10.3390/rel15010115
dc.identifier.urihttp://hdl.handle.net/2263/102234
dc.language.isoenen_US
dc.publisherMDPIen_US
dc.rights© 2024 by the author. Licensee MDPI, Basel, Switzerland. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).en_US
dc.subjectAfrican Pentecostalismen_US
dc.subjectAfrican traditional religion(s)en_US
dc.subjectChristianityen_US
dc.subjectNew Pentecostal movementsen_US
dc.subjectProphetic Pentecostalismen_US
dc.subjectSDG-16: Peace, justice and strong institutionsen_US
dc.title'When faith is not enough' : encounters between African indigenous religious practices and prophetic Pentecostal movements in Zimbabween_US
dc.typeArticleen_US

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